Salvaged in 1982, the Mary Rose provides an unprecedented insight into Tudor society and technology. Although the low oxygen environment underwater helped to preserve the wood, interactions with bacteria, sea-water salts and sulfur compounds have and can continue to damage and degrade the wood structure. Whilst buried under the seabed, hydrogen sulfide formed by sulfur reducing bacteria migrated into the wood. This reacted with iron ions, from corroded fixtures, to form iron sulfides.
Since the Spanish conquest of the Incas, the social and economic fortunes of artisans in Ecuador have been influenced by changing national and international circumstances. From the colonial period, through independence and the liberal revolution to the mid-twentieth century, when Ecuador became the world’s largest banana exporter, artisans have been an important part of the country’s political economy.
The introduction of National Service had an enormous impact on the lives of the 2.3 million young men called up in Britain between 1949 and 1960. Many deferred until the end of their education or training, some failed the medical but most went into the Army, some to the Royal Air Force, and a few to the Navy. In uniform, the experiences of individual men could be very different indeed. A minority served in the front line, fighting wars in Korea or Malaya. Many had two years of boredom in camps in Britain.
Whether or not the Solar System has provided environments conducive to microbial life beyond Earth is a major focus of current space exploration. This endeavour is driven by the identification of a great diversity of extraterrestrial environments, such as ancient lakes on Mars and subsurface oceans on the icy moons of Jupiter. Investigating the habitability of these environments requires new tools and technology to be developed.
To evoke ‘the Muslim woman’ in the contemporary political climate is to conjure images of black veils and shrouded faces. The hijab becomes a symbol of clipped horizons and curtailed movement. And yet many Muslim women throughout history have countered these omnipresent images by participating in that most liberating form of movement: travel. For many Muslims, Islam’s central requirement to go on hajj, or pilgrimage to Mecca, provided motivation and opportunity to travel.
Charting the emergence, size and longevity of the early state has challenged many anthropologists and archaeologists; the scope, duration and ethnic composition often proving elusive because of the lack of appropriate data. The kingdom of Northumbria 300–800 CE, was a powerful, contested territory and a linguistic and cultural melting pot. It provides an ideal laboratory in which archaeologists can explore the processes of early political formation, through the analysis of populations that lived through the significant social transformations of this time.
The power of the arts to sustain communities and to affect political and social change is a key focus of In Place Of War, a project that has been researching art in sites of conflict for over ten years. The project has many partners creating, or trying to create, their own cultural spaces. This project will formalise a global network of cultural spaces in sites of conflict, war and upheaval and explore what role they play.
‘Sisterhood is global’, claimed feminists during the ‘second wave’ (1960s–1980s). The fact that those in the northern hemisphere tended to skim over the differences between women’s situations globally as well as power relations within feminist groups, has been duly critiqued since, mainly by women in post-colonial societies and non-white women in the West.
Purikura are Japanese photo booths, which have remained a prevalent and influential form of vernacular photography for almost two decades. Since 1995, purikura has been driven by female consumers between the ages of 16–25, who also participate in other subcultural movements in fashion, music and anime fandoms. The social and technological facilitations of gender, performance and representation found in purikura are inextricably linked with the lived experience of being a young woman in Japan, but have much to tell us about conceptualisations of gender itself.